{"id":3246,"date":"2026-04-30T02:57:10","date_gmt":"2026-04-30T02:57:10","guid":{"rendered":"https:\/\/radio-newyork.com\/?p=3246"},"modified":"2026-04-30T02:57:18","modified_gmt":"2026-04-30T02:57:18","slug":"bursac-dobar-bosnjak-je-izgleda-samo-folklorni-bosnjak-kad-se-bavi-politikom-postaje-ekstremista","status":"publish","type":"post","link":"https:\/\/radio-newyork.com\/?p=3246","title":{"rendered":"Bursa\u0107: Dobar Bo\u0161njak je izgleda samo folklorni Bo\u0161njak-kad se bavi politikom postaje “ekstremista”"},"content":{"rendered":"\n
\"\"<\/figure>\n\n\n\n

Postoji jedan neispisani ugovor koji se nudi Bo\u0161njacima u ovoj regiji. Mo\u017ee\u0161 biti folklorni Bo\u0161njak i tada si svugdje dobrodo\u0161ao. Mo\u017ee\u0161 nositi fes na kulturnoj manifestaciji. Mo\u017ee\u0161 kuhati bosanski lonac na nekom festivalu raznolikosti. Mo\u017ee\u0161 biti egzoti\u010dan, topao, gostoljubiv, duhovit. Mo\u017ee\u0161 imati svoju d\u017eamiju, svog muftiju, svoju baklavu.<\/h4>\n\n\n\n

Dok si ukras, dok si ambijent, dok si folklor, svi te vole kao infantila u porodici. Svi te citiraju kad govore o toleranciji. Ali \u010dim sjedne\u0161 za isti politi\u010dki sto, \u010dim podigne\u0161 ruku i ka\u017ee\u0161- i ja ovdje odlu\u010dujem -ne\u0161to se dogodi. Odjednom vi\u0161e nisi “dobri Bo\u0161njak”. Odjednom si problem. Odjednom si, i tu dolazimo do njihove omiljene rije\u010di, ekstremista. Pa jo\u0161 i islamski.”<\/p>\n\n\n\n

Jedan hrvatski desni\u010dar na X-u to je napisao mirno, gotovo dobronamjerno, kao da dijeli kakvu kletu \u017eivotnu mudrost: “Hrvatima u pravilu ne smeta islam kao religija. Smeta im politi\u010dki balinluk koji ga \u010desto prati.”<\/p>\n\n\n\n

Pro\u010ditajte jo\u0161 jednom. Polako.<\/p>\n\n\n\n

Tu je sve u jednoj re\u010denici. Cijela arhitektura do\u017eivljaja Bi\u0161njaka i islama. U toj jednoj re\u010denici, bez maske, bez diplomatskog premaza izre\u010dena je su\u0161tina jednog politi\u010dkog projekta koji traje decenijama i kod kom\u0161ija i kod susjeda i koji se, ma koliko puta bio raskrinkan, uvijek vrati u novom pakovanju s istom sadr\u017einom.<\/p>\n\n\n\n

Kad<\/strong> je<\/strong> Bo\u0161njak<\/strong> OK?<\/strong><\/p>\n\n\n\n

Islam je u redu. D\u017eamija je u redu. Bo\u0161njaci su OK. Muftija koji govori o su\u017eivotu-i to je pohvalno, ide u prospekt. Islamska zajednica koja ove godine slavi 110 godina institucionalnog priznavanja u Hrvatskoj \u2014 divno, europski, model za druge. Milina. Muftija Aziz ef. Hasanovi\u0107 ka\u017ee da je Hrvatska europski model su\u017eivota i nitko tome ne prigovara.<\/p>\n\n\n\n

Jer sve je to kultura. Sve je to ba\u0161tina. Sve je to ono \u0161to se stavlja u okvir i vje\u0161a na zid. Tako i treba.<\/p>\n\n\n\n

Ali…<\/p>\n\n\n\n

Problem nastaje kad Bo\u0161njak iza\u0111e iz okvira folklornosti manjine.<\/p>\n\n\n\n

Postoji jedan neispisani ugovor koji se nudi Bo\u0161njacima u ovoj regiji. Ponuda je jasna, samo je nitko ne izgovara naglas. Mo\u017ee\u0161 biti folklorni Bo\u0161njak i tada si dobrodo\u0161ao. Mo\u017ee\u0161 nositi fes na kulturnoj manifestaciji. Mo\u017ee\u0161 kuhati bosanski lonac na nekom festivalu raznolikosti. Mo\u017ee\u0161 biti egzoti\u010dan, topao, gostoljubiv, duhovit. Mo\u017ee\u0161 imati svoju d\u017eamiju, svog muftiju, svoju baklavu. Mo\u017ee\u0161 biti dio bogate kulturne ba\u0161tine regije – onaj ” orjentalni za\u010din” kako ga zovu bez kojeg jelo nije jelo. Dok si sve to-dok si ukras, dok si ambijent, dok si folklor -svi te vole kao infantila u porodici. Svi te citiraju kad govore o toleranciji. Svi te stavljaju na razglednice.<\/p>\n\n\n\n

Kad<\/strong> folklor<\/strong> postaje<\/strong> “ekstremizam”<\/strong><\/p>\n\n\n\n

Ali \u010dim sjedne\u0161 za sto -\u010dim podigne\u0161 ruku i ka\u017ee\u0161- i ja ovdje odlu\u010dujem -ne\u0161to se dogodi. Ne\u0161to nevidljivo, ali opipljivo kao armirano-betonski zid. Odjednom vi\u0161e nisi folklorni Bo\u0161njak. Odjednom si problem. Odjednom si, i tu dolazimo do omiljene rije\u010di, ekstremist. Pa jo\u0161 i islamski.<\/p>\n\n\n\n

Nije se promijenilo ni\u0161ta u tebi. Promijenilo se samo to \u0161to si prestao biti dekoracija i po\u010deo biti politi\u010dki sudionik.<\/p>\n\n\n\n

Pro\u0161log vikenda u Zagrebu se desilo ne\u0161to \u0161to bi, da je ijedna institucija u ovoj regiji ozbiljna, moralo imati ozbiljne posljedice. Ultrakonzervativna udru\u017eenja Vigilare i Ordo Iuris, uz blagoslov ameri\u010dkog Heritage Foundationa, organizirali su skup pod nazivom TradFest. Na njemu je jedan \u010dovjek s Tu\u0111manovog sveu\u010dili\u0161ta -\u0161to samo po sebi zaslu\u017euje posebnu kolumnu- predstavio kartu podjele Bosne i Hercegovine. Tre\u0107i entitet. Hrvatska republika. Sve lijepo ucrtano, sve lijepo prezentirano, u srcu europske prijestolnice, uz kavu i simultano prevo\u0111enje.<\/p>\n\n\n\n

BiH je, zaklju\u010dili su, “neuspjela dr\u017eava.”<\/p>\n\n\n\n

Kutija<\/strong> za<\/strong> folklor<\/strong><\/p>\n\n\n\n

I dok je dio hrvatske javnosti to osudio, dotle je Marina Pende\u0161, zastupnica HDZ-a u Domu naroda Parlamentarne skup\u0161tine BiH, stala pred kamere i rekla ne\u0161to \u0161to bi moralo odjeknuti puno glasnije nego \u0161to je odjeknulo:<\/p>\n\n\n\n

“Meni se ba\u0161 svi\u0111a ona mapa koja je prikazana.”<\/p>\n\n\n\n

Ona mapa. Ona mapa na kojoj se Bosna sije\u010de, dijeli, reorganizira. Ona mapa na kojoj Bo\u0161njaci dobivaju svoju “republiku” \u2014 uredno ogra\u0111enu, lijepo obilje\u017eenu, s imenom koje zvu\u010di kao kategorija, a ne kao narod. Bo\u0161nja\u010dko-muslimanska republika. Ne Bosna i Hercegovina. Ne dr\u017eava tri naroda. Nego geto-kutija s natpisom, u kojoj folklorni Bo\u0161njak kona\u010dno mo\u017ee biti koliko ho\u0107e folkloran jer vi\u0161e ne izlazi iz kutije i ne smeta “nikome za stolom”.<\/p>\n\n\n\n

Pende\u0161 je dodala da je konferencija odr\u017eana u Zagrebu jer se bojala da u Sarajevu ne bi bila odobrena. U institucijama \u010dija je ona izabrana zastupnica. Zastupnica naroda koji \u017eivi u toj dr\u017eavi, onoj istoj koja je, eto, “neuspjela”.<\/p>\n\n\n\n

Sad zamislite obrnutu situaciju. Zamislite bo\u0161nja\u010dkog zastupnika koji odlazi u Ankaru, tamo organizira konferenciju o “neuspjeloj hrvatskoj politici u BiH” i vra\u0107a se s mapom govore\u0107i \u2014 ba\u0161 mi se svi\u0111a. Zamislite naslovnice. Zamislite reakcije. Zamislite koji bi se svi visoki predstavnici i koja bi se sve europska kancelarija oglasili do popodneva.<\/p>\n\n\n\n

Ali to bi bio ekstremizam.<\/p>\n\n\n\n

Pende\u0161 je samo, navodno, zabrinuta zastupnica.<\/p>\n\n\n\n

I tu se vra\u0107amo na onaj tweet s po\u010detka. Na onu re\u010denicu koja zvu\u010di kobiva umjereno. “Ne smeta nama islam. Smeta nam politi\u010dki balinluk.”<\/p>\n\n\n\n

Balinluk. Turska posu\u0111enica koju su prona\u0161li upravo za ovu prigodu. Dakle, ne “politika”, ne “utjecaj”, ne “zastupljenost” nego balinluk. Previ\u0161e vas je. Preglasni ste. Previsoko ste stigli.<\/p>\n\n\n\n

Ali da razumijemo ne smeta vam religija. Ne smeta vam d\u017eamija. Ne smeta vam ni Bajram ni Ramazan ni teravija. Ne smeta vam \u010dak ni 110 godina institucionalnog islama u Hrvatskoj, za koji ste glasali i koji slavite kao dokaz vlastite civiliziranosti.<\/p>\n\n\n\n

Bo\u0161njak<\/strong> in<\/strong> fabula!<\/strong><\/p>\n\n\n\n

Smeta vam Bo\u0161njak koji iz te d\u017eamije iza\u0111e i krene prema instituciji s namjerom da u njoj participira i odlu\u010duje.<\/p>\n\n\n\n

Dok je u d\u017eamiji, naime, pobo\u017ean je. Duhovit. Tradicija. \u010cak i simpati\u010dan, na distanci.<\/p>\n\n\n\n

\u010cim iza\u0111e i krene prema institucionalnoj vlasti postaje prijetnja. Postaje “politi\u010dki islamiziran”. Postaje oli\u010denje balinluka. Postaje ekstremizam.<\/p>\n\n\n\n

Nije se promijenio \u010dovjek. Promijenila se destinacija i odrednica onoga \u0161ta smije i pogotovo \u0161ta ne smije.<\/p>\n\n\n\n

Nije ovo pri\u010da samo o hrvatskoj politici. Nije ovo napad na sve Hrvate u BiH \u010diji su legitimni politi\u010dki interesi stvarni. Pende\u0161 je u pravu da je etni\u010dko \u010di\u0161\u0107enje nad Hrvatima dokumentirana historijska \u010dinjenica. Ali etni\u010dko \u010di\u0161\u0107enje nije argument za novu kartu. Etni\u010dko \u010di\u0161\u0107enje je argument za pravdu, za povratak, za procesuiranje, ne za ucrtavanje novih entiteta koji bi Bo\u0161njake institucionalno zatvorili iza granica koje su za njih osmislili drugi.<\/p>\n\n\n\n

Ono \u0161to TradFest radi, zakljz\u010dimo, nije odgovor na historijsku nepravdu. To je njena zloupotreba kao alata. Alata u projektu gdje folklorni Bo\u0161njak ostaje dobrodo\u0161ao u svom entitetu, iza svoje granice, s mapom koju su mu nacrtali u Tu\u0111manovoj dvorani, a svaki Bo\u0161njak koji tu mapu odbije postaje, naravno, ekstremist.<\/p>\n\n\n\n

Islamska zajednica u Hrvatskoj proslavila je 110 godina. Lijepo. Stvarno lijepo. Su\u017eivot je mogu\u0107, i postoji, i vrijedi ga \u010duvati. Ali su\u017eivot koji vrijedi nije onaj u kojem smije\u0161 biti prisutan sve dok ne postane\u0161 politi\u010dki subjekt. Nije onaj u kojem te cijene kao muzejski eksponat, a ne kao ravnopravnog, politi\u010dki ravnopravnog sugra\u0111anina. Nije onaj u kojem ima\u0161 slobodu biti folokloran koliko god ho\u0107e\u0161 sve dok ne poku\u0161a\u0161 biti slobodan na na\u010din koji nekome smeta.<\/p>\n\n\n\n

Onaj desni\u010dar na X-u mislio je da je rekao ne\u0161to umjereno. Ne\u0161to s \u010dime \u0107e se slo\u017eiti i prosje\u010dan centrist koji ne \u017eeli biti ozna\u010den kao ne\u0161to lo\u0161e.<\/p>\n\n\n\n

Ali rekao je to\u010dno ono \u0161to misli.<\/p>\n\n\n\n

Dobar Bo\u0161njak je folklorni Bo\u0161njak. \u010cim postane politi\u010dki osvije\u0161tena i akrivna jedinka, postaje “ekstremist”. I dok god to ostaje neizre\u010deno naglas, dok god prolazi kao “umjerenost” i “analiza” i “zabrinutost za demokraciju” ni\u0161ta se od ovoga ne\u0107e promijeniti. Jedino \u0161to se mijenja jest pakovanje. Sadr\u017eina je uvijek ista: Islam je ok. Vi Bo\u0161njaci koji se bavite politikom niste. Sramno! Plemum.ba<\/p>\n\n\n\n

<\/a><\/p>\n\n\n\n

<\/a><\/p>\n\n\n\n

\"publisher\"\/<\/a><\/figure>\n\n\n\n

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Postoji jedan neispisani ugovor koji se nudi Bo\u0161njacima u ovoj regiji. Mo\u017ee\u0161 biti folklorni Bo\u0161njak i tada si svugdje dobrodo\u0161ao. Mo\u017ee\u0161 nositi fes na kulturnoj manifestaciji. Mo\u017ee\u0161 kuhati bosanski lonac na nekom festivalu raznolikosti. Mo\u017ee\u0161 biti egzoti\u010dan, topao, gostoljubiv, duhovit. Mo\u017ee\u0161 imati svoju d\u017eamiju, svog muftiju, svoju baklavu. Dok si ukras, dok si ambijent, dok […]<\/p>\n","protected":false},"author":2,"featured_media":3247,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-3246","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-uncategorized"],"acf":[],"yoast_head":"\nBursa\u0107: Dobar Bo\u0161njak je izgleda samo folklorni Bo\u0161njak-kad se bavi politikom postaje "ekstremista" - Radio New York<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/radio-newyork.com\/?p=3246\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Bursa\u0107: Dobar Bo\u0161njak je izgleda samo folklorni Bo\u0161njak-kad se bavi politikom postaje "ekstremista" - Radio New York\" \/>\n<meta property=\"og:description\" content=\"Postoji jedan neispisani ugovor koji se nudi Bo\u0161njacima u ovoj regiji. 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